A Freudian reading of A Clockwork Orange would obvi- ously focus on how identifying with Alex allows us to vicariously gratify our repressed desires for sadistic sex and violence. The opening sequences of the film, where Alex and his droogs beat up a drunk, thrash a rival gang, and break into a writer’s house, do precisely this. Burgess himself admits that “it seems priggish or pollyannaish to deny that my intention in writ- ing the work was to titillate the nastier propensities of my readers”
(Philosophy of Stanley Kubrick)
Source: philms
Alex wakens in a room, listening to the glorious Ninth, becoming ill. He can’t take it anymore, so he throws himself out of the window.
To be moral is to over- come one’s impulses; if one does not have any impulses, one is not therefore moral… . There is more hope for the man of strong impulses than for a man of no impulses.
Source: philms
“The central idea of the film has to do with the question of free will. Do we lose our humanity if we are deprived of the choice between good and evil? Do we become, as the title suggests, A Clockwork Orange?” Both Burgess and Kubrick agree in answering “yes” to this question.
In a cinema, he is bound to a chair, his eyes are clamped open and he is forced to watch films of violence and depravity whilst listening to Ludwig Van’s glorious Ninth Symphony. After two weeks, the mere thought of sex, violence and the Ninth throws Alex into convulsions.
Source: philms
In the novel there is no poster of Beethoven in Alex’s room, while in the film it is an intense, presiding presence. For Kubrick, Beethoven was the supreme ideal of man’s evolution from killer to explorer. It is a symbol of pothos, the pushing of personal limits that drove Alexander and Napoleon. (Kubrick’s hope)
Source: philms
We can identify with Alex on the unconscious level … you find much the same psychological phenomena at work in Shakespeare’s Richard III. You should feel nothing but dislike towards Richard, and yet when the role is well played, with a bit of humor and charm, you find yourself gradually making a similar kind of identification with him. Not because you sympathize with Richard’s ambition or his actions, or that you like him or think people should behave like him, but as you watch the play, because he gradually works himself into your unconscious, and recognition occurs in the recesses of the mind.
Kubrick
Source: philms
Oh, it was gorgeousness and gorgeousity made flesh. It was like a bird of rarest-spun heaven metal or like silvery wine flowing in a spaceship, gravity all nonsense now.
Source: seventhstandard





